November 23

That’s what he said

Not surprising, but Chuck Wendig is saying smart things again. Funny, I’ve been thinking about how to make a similar post of my own.

I struggle with the idea and the reality of -isms. I was raised by a single mom abandoned by her husband trying to support three kids. I’ve been raised by a middle class white man who thought throwing money around equaled good parenting. I’ve lived in a one bedroom house with holes in the floors with a $275 a month rent that we sometimes couldn’t afford. I’ve been given a job because I’m a woman, then put in a uniform way too small so my boss could oggle my breasts. I was told in high school I was one of the best and brightest, destined to Do Things, and Be A Person, while at home I was told I was a disgusting fat pimply cow who was single-handedly responsible of all the bad in my family’s life.

The first person I came out to responded with “Not you too!” then proceeded to tell me how so many girls were coming out to them they were tired of it because it cheapened them being “out of the closet”. I’ve been called greedy and a breeder when trying to walk at Pride with allies, been ridiculed by fellow pagans for not being as pagan as them, or not being anti-GMO/all organic/anti technology/etc as them.

The adults who raised me had preconceived notions about…everything. Largely it was religious, but it led to me living a lily-white life very very aware that other races were Other People. If they were good Christians they could be good people, but they were still not-like-us. That reinforced certain views on the world, whether the adults realized it or not. Then in the middle class/best and brightest world it was noticeable who was not included. There weren’t a lot of brown people in AP classes. There weren’t a lot in my middle class school period.

I went through a teen age phase were I was really into myths and legends and I exoticized everything. My characters (because I was writing then) were Egyptian and Asian and South American, or just white enough to kinda look like me, but exotic and beautiful and have a connection to cultures that seemed, well just to have so much more meaning than my own. (And I think that’s a natural stage because why in the hell would I have wanted to be more connected to my culture?)

Eventually that faded.

I dropped out of college, moved into the real world. Moved straight into the real world, as in I moved out of the middle class world and rather abruptly  into a lower income neighborhood. I left “You are the best and brightest” and jumped into waiting in line at the food stamp office.

I dealt with a massive amount of shame that I failed what ended up being “white middle class” expectations of me. Then I started working in functioning instead of stewing and realized exactly how colorful the world is. And how true stereotypes can be when you have minute long interactions as the sole way to group people. Mostly I learned about the ones about “white trash” and “poor people”.

I encountered a lot of blatant racism for the first time. (Not to say that exclusion isn’t racism, just to day it’s not blatant.) Lots of “Oh this neighborhood is going down hill as it gets darker” mixed in with some outbreaks of shootings that mainly involved black victims, a little “angry mean black person” at stores and doctors and social aid offices and discussions about our city representative, a black woman who spends a lot of time working in that other section of town and getting improvements there, but seems to not realize the “whiter” section of town exists. Then there’s the time we were denied for food stamps for being white, the time a mob of 50 black kids were outside my house encouraging each other to fight, a stint in retail, a stint in retail in the rich section of town, self education, multiple conversations with Maurice Broaddus, gay friends, black friends, allies in child care, cohorts in dayjobbery, million small prejudices where I found myself on both sides of the fence…

What do I think? Everyone has prejudices. I jump to conclusions because of my experiences. I fear certain people more than others because of my past. I get stuck in absolutes and generalizations. I forget that not all men are the ones I grew up with. I forget that not all Christians are the ones I grew up with. I forget that not all black female social workers are the one that screamed at us that we should be ashamed for even asking for help.

There’s some good too. I forget that every black cop isn’t the one who came to my aid when I hydroplaned into a ditch a few years ago. I forget every redneck isn’t the one who gave me $100 to get my car pulled out. I forget that every gay man isn’t my friend Jimmy.

I think our brains are designed to jump to conclusions. It used to be how we survived, to try to quickly determine what was threat and what was important. What was worth fighting for, and what was unimportant. I think our brains alone push us toward -isms. I think we’re all struggling to relate to each other when we have entertainment, advertising and media who try to divide us into cliches so they can understand how to use us.

We have people who make money by triggering us, outraging us, scaring us. There are who industries who profit by composing a fear then selling us a protective cure. There are people who profit by convincing us we’re better than other people for X reason.

Our whole damn system is designed to create and foster prejudice and it’s impossible to escape.

I try. I try very hard to not let those sub thoughts turn into actions. I check and double check my fiction and my reading for fairness. I try to continue educating myself on issues, continuing to be aware of history and call bullshit bullshit.

I don’t know that I can accomplish anything, because I feel alone. I don’t know how I can not be immediately suspicious of any man larger than me.  I don’t how I can be an ally for a black woman. I get resentful when someone tells me I have no right to an opinion on a topic because I don’t know how it is.

I want to do what’s right all the time. And yes, I want a damn cookie when I do good.

That’s not how the world works though.

Sometimes I can keep fighting this fight to be better. But I’m not a blank slate. I’m preloaded with racism, sexist, cisism, ablism, all of it. Sometimes I’m tired and I hate feeling ashamed and guilty. I hate being excluded from conversations when I’m just trying to help, I hate that my good deeds come without cookies. And sometimes it’s hard to not fight back against that with the same fervor that I try to fight for fairness.

Why am I even rambling? Because its important. It’s been important to me lately. It’s important that we keep trying and admit our failures, our weaknesses. And I need to remember to keep trying. Not to shut down and give up.

 

Category: Personal | Comments Off on That’s what he said
October 9

Last Brother snippet

There was much debate in medical, and most religious communities, on whether the zombie came back body and soul or not. Not that he could prove it, because you couldn’t prove a soul existed in the first place, but Murphy knew the truth, that both people before him were whole and real, awake in the slow rotting of their former flesh.

Zombies, while not alive, were ensouled, which was the true horror of their situation.

“Now that I’ve got your attention,” Murphy said softly, his voice taking on the deep, even tone he used in rituals as well. “Who do I have the honor of talking with?”

The man’s mouth opened, but only a piercing shriek came from within. Murphy flinched. The cops cursed and threw their hands over their ears.

“Now, now,” Murphy said as one hand pulled a burnt-colored metal flask from his pocket. “I have rum, mange sec, for anyone who wants to play nice.”

The woman stood, trying to watch Murphy and her companion at once. The man teetered, then took a few halting steps toward the bars. He fell onto the flask that Murphy held out, a crashing man desperate for a hit. Murphy let some of the liquid slip from the flask. A thick, dry tongue darted from the man’s mouth and licked at the stream trickling from Murphy’s hand. When Murphy pulled back, the zombie fell to the floor and lapped up what he could.

Then he stood again, licking his fingers until some of the flesh came free. Murphy refused to look away, mostly because there was look of defiance in the zombie’s eyes. It wasn’t just his own soul in residence, and one never looked away from a lwa ge-rouge when they had their attention.

“Who are you?” Murphy asked again.

The voice gurgled and spilled forth, still painfully shrill, but bringing real words with it this time. “I am your death, bastard flesh bag.”

With his left hand Murphy flung a small handful of grave dirt from his other pocket onto the body. It wouldn’t sever the bond between the body and spirits, but it served to remind them that they were a guest in a corpse and easily sent back from where they’d come. The zombie stumbled and responded with just a glare.

“Again, I ask for your name,” Murphy demanded, lower and more commanding with a touch of his own power behind the words.

“I am Ghede La Croix, Baron of Death.”

“You lie,” Murphy snapped. His audience forgotten, he gathered his power around him, allowing it to flare and snap at the spirit who meant to imply he was Baron Samedi himself. Murphy had, upon occasion, dealt directly with The Baron, and knew this imposter to be a very poor imitation.

The zombie let out a shaky shriek and fell to the floor. Idly, Murphy wondered how a zombie groveling before him would look to those who would later watch the tape. It babbled in a language long lost to human ears even before the African diaspora began.

“Why do you claim to be what you are not?”

“We are scared,” the zombie squealed. “We are lost. Fre denye, we are abandoned.”

A chill wormed its way through Murphy. His fists clenched automatically. With a deep breath he forced himself not to betray how disturbed the lwa’s words left him. This was most definitely not a matter to be recorded by the human police.

“Be blessed, my brother,” Murphy said. He raised his right arm, where a bracelet of black, navy and red threads interwoven around raven bones waited for his touch of power. To the Ghede, he knew, he appeared fearsome, indeed, with his birth power sparking darkly across his skin and flaring behind him, reminiscent of the wings of the psychopomp he bore. “Take him home,” he whispered to the psychopomp.

The carriers of the dead took many forms. Black dogs, jackals, vultures, owls and even cats all traditionally could stand in as a pictorial representations of the spirits who saw the dead safely to Guinee. Murphy preferred ravens, simply because they were more common, and their fetters were easier to conceal in a normal appearance.

The psychopomp burst from the talisman. In truth it looked little like the bird. Perhaps if a particularly enthusiastic three-year-old (and a morbid one to boot) colored a version of a raven he might get it closer. The cops, thankfully, could see nothing. To them the corpse just felt empty after putting up a creepy fight.

Murphy looked to the woman. The whites of her eyes showed. If she had the fluid, she would have been crying.

“Peace child,” Murphy bade. While he could lay more than one zombie at a time, he’d only brought the one psychopomp, so the girl would have to wait until it returned to depart herself. “Do you have a name?”

She gagged over an attempt to speak. It was then that Murphy noticed the deep rent in her neck where she’d been chained. She was in considerably worse shape. At last she opened her mouth wide and gestured within. Obviously she looked wrong, but the motion confirmed that through rot or cruelty her tongue had been removed.

“Can you write?”

Too vigorously she nodded. Things that shouldn’t have flopped and flapped against her visage.

“Paper, pencil,” Murphy asked of the cops, standing in a stunned silence behind him. The one Murphy didn’t know faltered, then produced a legal pad and pen from the desk. Murphy passed it on.

“Mira Grint,” he read aloud for the camera. “And the man?”

Again she wrote and held the pad up.

“Brian Kean,” Murphy read again.

“Do you know who did this to you?”

She shook her head again.

“Woke up in a graveyard. Tall man, dirty blonde, white skin. Snake tattoo. Second man, white, tall, not as tall as you, shaved head, took me to garage & chained me there. I couldn’t say no. Couldn’t fight back.”

The last words were underlined.

Broard cleared his throat. “It’s okay, sweetie. We know.”

Murphy and Broard both knew that sometimes the dead didn’t know they’d ever died. At her level of decay, though, she had to know.

“Do you know their names?” Broard asked.

The zombie, Mira, clearly shook her head.

“Any details you can give us would help a lot. Is there anything else you remember?”

If Broard was uncomfortable interviewing a dead woman about crimes committed against her he didn’t let it show.

“Dogs,” she wrote, pointing emphatically with the pencil to the word. “They fought dogs. Took me there once. Threatened with giving me to the dogs.”

“That probably means the one who held her wasn’t a keeper,” Broard said, looking to Murphy for confirmation.

The woman nodded. “Voice held no compulsion.”

“Anything else, sweetie? Names? Addresses?”

Not that any of them would help, Murphy knew. People like that were ghosts, moving at the first sign of a police presence.

After a moment the woman wrote four words on their own page.

“Don’t want to die,” Broard read.

It was a point where both men would usually swear under their breath. But with the woman standing there, waiting for their reaction under a fringe of her own hair it felt wrong.

“Unlock the door,” Murphy said. Broard did as he asked without a word.

Murphy stepped inside, skirting the still body of the man. He sat on the bench and motioned for the woman to join him. Reluctantly she did.

“Doesn’t she know she’s already dead,” the uniform asked, barely bothering to whisper. Broard glared at him hard enough that the uniform took a step back.

“Lay down,” Murphy said to the zombie. She couldn’t have fought anyway, but she looked resolved to not even try. She stretched out on the bench, laying her head in Murphy’s lap. There was no good way to go about this, with her skin peeling from dryness in spots and soft with rot in others. Dark runners of blood ran through the white of her eyes and she looked up at him. “If you remember nothing else, remember that it will be all right. You are not passing into darkness, but are at last traveling home.”

Because it seemed proper, Murphy began singing softly. He didn’t have the range of a true talent, but his voice, deep and rumbling, was serviceable enough for a hymn. “You shall cross the barren desert, but you shall not die of thirst. You shall wander far in safety, though you do not know the way…”

Broard watched Murphy, transfixed, surprise in his eyes. The uniform gaped and crossed himself.

As Murphy sang he silently called the pyschopomp, a lesser spirit devotee to Papa Legba, the lwa who guarded gateways and made passage possible between the earthly realm the Guinee. Murphy used his long, dark fingers to stroke Mira’s face until she calmed in his arms. When she closed her eyes under his touch Murphy released the raven. Mira stiffened only

slightly, then she was gone, body left empty while Murphy’s voice belted out the last lines of the hymn.

The room stayed still for a few long moments, a feat since the cells were far from empty.

“Call for someone to bring in a pair of gurneys and get these two taken over to the university morgue,” Broard commanded. Murphy slipped back out the cell, letting the metal clang against itself as he left. “Let’s go get you some coffee, Murphy. That was a hell of a performance.”

One of the men in the other holding cell whooped and began clapping. His face was red with intoxication and the effort alone of clapping threatened to spill him onto the floor in a drunken heap. Murphy’s face heated as he tried to turn away.

Broard clapped a hand on Murphy’s back and urged him toward the back door. They escaped up a back stair to Broard’s office on the significantly less pretty second floor. As they walked Murphy tried to hide the shaking he felt in his bones.

Category: My Work | Comments Off on Last Brother snippet
October 8

Another snippet

Again from “Some of the time/Often/Always”:

“I spend a lot of time encouraging people to explore why they do the things they do. Some never can admit the baggage they carry with them. You are miles ahead.”

Baggage, she says, like I’m a harried, excited tourist rushing to a grand destination. This isn’t sparkly leopard print flight totes on little wheels. This is chains whose ends I can’t see, whose thickness swells and bleeds out constricting around an through me until at times I can barely walk, barely breathe.

I need help.

“We are going to help you,” Dr. Parrish says, almost as soon as I think it.

That we is a fearful thing. Cliched, my skeptical brain wants to dismiss it and therefore every other thing that comes from Dr. Parrish’s mouth. But my heart wants to absorb it, wants to believe. I can be a we again. Wants to believe this small, solid box of a woman, behind her PhDs and cloak of professionalism really does understand.

So I box my heart up in steel, just in case but leave air holes and no lock on the door. That’s a thing called Hope.

Category: My Work | Comments Off on Another snippet
October 7

Snippet

From my WIP “Sometimes/Often/Always”:

It’s easy to forger that not all abuse is physical. The black eye, the bruised ear, the split lip, even when legitimately come across; it raises the eyebrows and people, remembering crime scene photos of the victims, can’t help but wonder.

But where are the bruises that words leave? Where are the cuts left when a family member threatens to shoot you? Where are the breaks and split skin from systematically undermining your value as a human—for years?

We don’t literally wear our hearts on our sleeves so the world can see how scarred our pasts have left us. Sometimes, often, I wish all damage translated to the physical. That each word corresponded to a blow so that we could look and not deny the damage we do to each other.

Screaming should split ears. Threat of violence should beget violence. Insults should lacerate skin.

Not just so those who hurt see their rage in ribbons of blood on other people. But also so that we can stand at a mirror, probing battered flesh, and know for sure when we are victims. For healing can never begin as long as we keep lying to ourselves.

I leave that last part out, but the rest of the words spill out and tumble like dangerous puppies at the woman sitting behind the desk in a cheerfully lit, sparse little office so unlike a psychiatrist’s. I have a lot of practice talking about my past, my childhood, teen and young adult years. The present is far more dangerous. I’m more attached to my present.

Category: Uncategorized | Comments Off on Snippet
July 13

The perspective of intelligence

Several years ago, during Mister’s 6th grade year one of the reasons a Lit teacher gave for him being incapable of functioning at a “normal” level was that they read a book about a boy being bullied and in the book the bully “left something in his locker to get him in big trouble.” When asked to write a short essay on what might have been in the locker Mister wrote that it was a watermelon and it was bad because it was messy and sticky and brought ants. The teacher insisted that this was a completely wrong answer because clearly the obvious answer was a weapon of some kind, and Mister’s inability to reach this conclusion was typical of how he was unable to understand things. Personally I thought a watermelon was a fantastic answer, with some really rational reasoning behind it. It also reflected Mister’s complete lack of knowledge of school violence and showed that he was completely unable to imagine anyone would do something as horrible as take a gun to school. But this teacher was pretty upset that Mister didn’t “get it”. I couldn’t stop thinking of that conversation with the teacher as I watched this:

http://www.upworthy.com/heres-why-simply-going-to-school-makes-some-brilliant-kids-think-theyre-not-at-all-smart?c=ufb1

I mean, what does it say when the autistic kid you are trying to say is incapable of being a “real human” is more moral, more creative, more compassionate, and in at least one way MORE INTELLIGENT than you?